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<title>The Notebooks of Leonardo Da Vinci</title>
<link>http://interconnected.org/more/davinci/</link>
<description>Day-by-day Da Vinci. Read the pages of the Notebooks by RSS, one at a time. This feed began on 06 March 2026.</description>

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<title>Page 41</title>
<link>http://interconnected.org/more/davinci/41.html</link>
<description><![CDATA[<p>The art of perspective is of such a nature as to make what is flat
<br>appear in relief and what is in relief flat.
<br>
<br>The elements of perspective--Of the Point (42-46).</p>]]></description>
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<item>
<title>Page 40</title>
<link>http://interconnected.org/more/davinci/40.html</link>
<description><![CDATA[<p>ON PAINTING.
<br>
<br>Perspective is the best guide to the art of Painting.
<br>
<br>[Footnote: 40. Compare 53, 2.]</p>]]></description>
</item>

<item>
<title>Page 39</title>
<link>http://interconnected.org/more/davinci/39.html</link>
<description><![CDATA[<p>The eye--which sees all objects reversed--retains the images for
<br>some time. This conclusion is proved by the results; because, the
<br>eye having gazed at light retains some impression of it. After
<br>looking (at it) there remain in the eye images of intense
<br>brightness, that make any less brilliant spot seem dark until the
<br>eye has lost the last trace of the impression of the stronger light.
<br>
<br>_II.
<br>
<br>Linear Perspective.
<br>
<br>We see clearly from the concluding sentence of section 49, where the
<br>author directly addresses the painter, that he must certainly have
<br>intended to include the elements of mathematics in his Book on the
<br>art of Painting. They are therefore here placed at the beginning. In
<br>section 50 the theory of the "Pyramid of Sight" is distinctly and
<br>expressly put forward as the fundamental principle of linear
<br>perspective, and sections 52 to 57 treat of it fully. This theory of
<br>sight can scarcely be traced to any author of antiquity. Such
<br>passages as occur in Euclid for instance, may, it is true, have
<br>proved suggestive to the painters of the Renaissance, but it would
<br>be rash to say any thing decisive on this point.
<br>
<br>Leon Battista Alberti treats of the "Pyramid of Sight" at some
<br>length in his first Book of Painting; but his explanation differs
<br>widely from Leonardo's in the details. Leonardo, like Alberti, may
<br>have borrowed the broad lines of his theory from some views commonly
<br>accepted among painters at the time; but he certainly worked out its
<br>application in a perfectly original manner.
<br>
<br>The axioms as to the perception of the pyramid of rays are followed
<br>by explanations of its origin, and proofs of its universal
<br>application (58--69). The author recurs to the subject with endless
<br>variations; it is evidently of fundamental importance in his
<br>artistic theory and practice. It is unnecessary to discuss how far
<br>this theory has any scientific value at the present day; so much as
<br>this, at any rate, seems certain: that from the artist's point of
<br>view it may still claim to be of immense practical utility.
<br>
<br>According to Leonardo, on one hand, the laws of perspective are an
<br>inalienable condition of the existence of objects in space; on the
<br>other hand, by a natural law, the eye, whatever it sees and wherever
<br>it turns, is subjected to the perception of the pyramid of rays in
<br>the form of a minute target. Thus it sees objects in perspective
<br>independently of the will of the spectator, since the eye receives
<br>the images by means of the pyramid of rays "just as a magnet
<br>attracts iron".
<br>
<br>In connection with this we have the function of the eye explained by
<br>the Camera obscura, and this is all the more interesting and
<br>important because no writer previous to Leonardo had treated of this
<br>subject_ (70--73). _Subsequent passages, of no less special interest,
<br>betray his knowledge of refraction and of the inversion of the image
<br>in the camera and in the eye_ (74--82).
<br>
<br>_From the principle of the transmission of the image to the eye and
<br>to the camera obscura he deduces the means of producing an
<br>artificial construction of the pyramid of rays or--which is the same
<br>thing--of the image. The fundamental axioms as to the angle of sight
<br>and the vanishing point are thus presented in a manner which is as
<br>complete as it is simple and intelligible_ (86--89).
<br>
<br>_Leonardo distinguishes between simple and complex perspective_ (90,
<br>91). _The last sections treat of the apparent size of objects at
<br>various distances and of the way to estimate it_ (92--109).
<br>
<br>General remarks on perspective (40-41).</p>]]></description>
</item>

<item>
<title>Page 38</title>
<link>http://interconnected.org/more/davinci/38.html</link>
<description><![CDATA[<p>The pupil of the eye, in the open air, changes in size with every
<br>degree of motion from the sun; and at every degree of its changes
<br>one and the same object seen by it will appear of a different size;
<br>although most frequently the relative scale of surrounding objects
<br>does not allow us to detect these variations in any single object we
<br>may look at.</p>]]></description>
</item>

<item>
<title>Page 37</title>
<link>http://interconnected.org/more/davinci/37.html</link>
<description><![CDATA[<p>Experiment [showing] the dilatation and contraction of the pupil,
<br>from the motion of the sun and other luminaries. In proportion as
<br>the sky is darker the stars appear of larger size, and if you were
<br>to light up the medium these stars would look smaller; and this
<br>difference arises solely from the pupil which dilates and contracts
<br>with the amount of light in the medium which is interposed between
<br>the eye and the luminous body. Let the experiment be made, by
<br>placing a candle above your head at the same time that you look at a
<br>star; then gradually lower the candle till it is on a level with the
<br>ray that comes from the star to the eye, and then you will see the
<br>star diminish so much that you will almost lose sight of it.
<br>
<br>[Footnote: No reference is made in the text to the letters on the
<br>accompanying diagram.]</p>]]></description>
</item>

<item>
<title>Page 36</title>
<link>http://interconnected.org/more/davinci/36.html</link>
<description><![CDATA[<p>ON PERSPECTIVE.
<br>
<br>The eye which turns from a white object in the light of the sun and
<br>goes into a less fully lighted place will see everything as dark.
<br>And this happens either because the pupils of the eyes which have
<br>rested on this brilliantly lighted white object have contracted so
<br>much that, given at first a certain extent of surface, they will
<br>have lost more than 3/4 of their size; and, lacking in size, they
<br>are also deficient in [seeing] power. Though you might say to me: A
<br>little bird (then) coming down would see comparatively little, and
<br>from the smallness of his pupils the white might seem black! To this
<br>I should reply that here we must have regard to the proportion of
<br>the mass of that portion of the brain which is given up to the sense
<br>of sight and to nothing else. Or--to return--this pupil in Man
<br>dilates and contracts according to the brightness or darkness of
<br>(surrounding) objects; and since it takes some time to dilate and
<br>contract, it cannot see immediately on going out of the light and
<br>into the shade, nor, in the same way, out of the shade into the
<br>light, and this very thing has already deceived me in painting an
<br>eye, and from that I learnt it.</p>]]></description>
</item>

<item>
<title>Page 35</title>
<link>http://interconnected.org/more/davinci/35.html</link>
<description><![CDATA[<p>ON PAINTING.
<br>
<br>If the eye, when [out of doors] in the luminous atmosphere, sees a
<br>place in shadow, this will look very much darker than it really is.
<br>This happens only because the eye when out in the air contracts the
<br>pupil in proportion as the atmosphere reflected in it is more
<br>luminous. And the more the pupil contracts, the less luminous do the
<br>objects appear that it sees. But as soon as the eye enters into a
<br>shady place the darkness of the shadow suddenly seems to diminish.
<br>This occurs because the greater the darkness into which the pupil
<br>goes the more its size increases, and this increase makes the
<br>darkness seem less.
<br>
<br>[Footnote 14: _La luce entrera_. _Luce_ occurs here in the sense of
<br>pupil of the eye as in no 51: C. A. 84b; 245a; I--5; and in many
<br>other places.]</p>]]></description>
</item>

<item>
<title>Page 34</title>
<link>http://interconnected.org/more/davinci/34.html</link>
<description><![CDATA[<p>Why when the eye has just seen the light, does the half light look
<br>dark to it, and in the same way if it turns from the darkness the
<br>half light look very bright?</p>]]></description>
</item>

<item>
<title>Page 33</title>
<link>http://interconnected.org/more/davinci/33.html</link>
<description><![CDATA[<p>When the eye, coming out of darkness suddenly sees a luminous body,
<br>it will appear much larger at first sight than after long looking at
<br>it. The illuminated object will look larger and more brilliant, when
<br>seen with two eyes than with only one. A luminous object will appear
<br>smaller in size, when the eye sees it through a smaller opening. A
<br>luminous body of an oval form will appear rounder in proportion as
<br>it is farther from the eye.</p>]]></description>
</item>

<item>
<title>Page 32</title>
<link>http://interconnected.org/more/davinci/32.html</link>
<description><![CDATA[<p>The pupil which is largest will see objects the largest. This is
<br>evident when we look at luminous bodies, and particularly at those
<br>in the sky. When the eye comes out of darkness and suddenly looks up
<br>at these bodies, they at first appear larger and then diminish; and
<br>if you were to look at those bodies through a small opening, you
<br>would see them smaller still, because a smaller part of the pupil
<br>would exercise its function.
<br>
<br>[Footnote: 9. _buso_ in the Lomb. dialect is the same as _buco_.]</p>]]></description>
</item>

<item>
<title>Page 31</title>
<link>http://interconnected.org/more/davinci/31.html</link>
<description><![CDATA[<p>Every object we see will appear larger at midnight than at midday,
<br>and larger in the morning than at midday.
<br>
<br>This happens because the pupil of the eye is much smaller at midday
<br>than at any other time.</p>]]></description>
</item>

<item>
<title>Page 30</title>
<link>http://interconnected.org/more/davinci/30.html</link>
<description><![CDATA[<p>The comparative size of the image depends on the amount of light
<br>(30-39).
<br>
<br>The eye will hold and retain in itself the image of a luminous body
<br>better than that of a shaded object. The reason is that the eye is
<br>in itself perfectly dark and since two things that are alike cannot
<br>be distinguished, therefore the night, and other dark objects cannot
<br>be seen or recognised by the eye. Light is totally contrary and
<br>gives more distinctness, and counteracts and differs from the usual
<br>darkness of the eye, hence it leaves the impression of its image.</p>]]></description>
</item>

<item>
<title>Page 29</title>
<link>http://interconnected.org/more/davinci/29.html</link>
<description><![CDATA[<p>Let the object in relief _t_ be seen by both eyes; if you will look
<br>at the object with the right eye _m_, keeping the left eye _n_ shut,
<br>the object will appear, or fill up the space, at _a_; and if you
<br>shut the right eye and open the left, the object (will occupy the)
<br>space _b_; and if you open both eyes, the object will no longer
<br>appear at _a_ or _b_, but at _e_, _r_, _f_. Why will not a picture
<br>seen by both eyes produce the effect of relief, as [real] relief
<br>does when seen by both eyes; and why should a picture seen with one
<br>eye give the same effect of relief as real relief would under the
<br>same conditions of light and shade?
<br>
<br>[Footnote: In the sketch, _m_ is the left eye and _n_ the right,
<br>while the text reverses this lettering. We must therefore suppose
<br>that the face in which the eyes _m_ and _n_ are placed is opposite
<br>to the spectator.]</p>]]></description>
</item>

<item>
<title>Page 28</title>
<link>http://interconnected.org/more/davinci/28.html</link>
<description><![CDATA[<p>The motion of a spectator who sees an object at rest often makes it
<br>seem as though the object at rest had acquired the motion of the
<br>moving body, while the moving person appears to be at rest.
<br>
<br>ON PAINTING.
<br>
<br>Objects in relief, when seen from a short distance with one eye,
<br>look like a perfect picture. If you look with the eye _a_, _b_ at
<br>the spot _c_, this point _c_ will appear to be at _d_, _f_, and if
<br>you look at it with the eye _g_, _h_ will appear to be at _m_. A
<br>picture can never contain in itself both aspects.</p>]]></description>
</item>

<item>
<title>Page 27</title>
<link>http://interconnected.org/more/davinci/27.html</link>
<description><![CDATA[<p>Objects seen by one and the same eye appear sometimes large, and
<br>sometimes small.</p>]]></description>
</item>

<item>
<title>Page 26</title>
<link>http://interconnected.org/more/davinci/26.html</link>
<description><![CDATA[<p>OF THE EYE.
<br>
<br>When both eyes direct the pyramid of sight to an object, that object
<br>becomes clearly seen and comprehended by the eyes.</p>]]></description>
</item>

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