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<title>The Notebooks of Leonardo Da Vinci</title>
<link>http://interconnected.org/home/more/davinci/</link>
<description>Day-by-day Da Vinci. Read the pages of the Notebooks by RSS, one at a time. This feed began on 03 February 2012.</description>

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<title>Page 110</title>
<link>http://interconnected.org/home/more/davinci/110.html</link>
<description><![CDATA[<p>You must first explain the theory and then the practice. First you
<br>must describe the shadows and lights on opaque objects, and then on
<br>transparent bodies.
<br>
<br>Scheme of the books on Light and shade.</p>]]></description>
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<item>
<title>Page 109</title>
<link>http://interconnected.org/home/more/davinci/109.html</link>
<description><![CDATA[<p>OF A MIXTURE OF NATURAL AND ARTIFICIAL PERSPECTIVE.
<br>
<br>This diagram distinguishes natural from artificial perspective. But
<br>before proceeding any farther I will define what is natural and what
<br>is artificial perspective. Natural perspective says that the more
<br>remote of a series of objects of equal size will look the smaller,
<br>and conversely, the nearer will look the larger and the apparent
<br>size will diminish in proportion to the distance. But in artificial
<br>perspective when objects of unequal size are placed at various
<br>distances, the smallest is nearer to the eye than the largest and
<br>the greatest distance looks as though it were the least of all; and
<br>the cause of this is the plane on which the objects are represented;
<br>and which is at unequal distances from the eye throughout its
<br>length. And this diminution of the plane is natural, but the
<br>perspective shown upon it is artificial since it nowhere agrees with
<br>the true diminution of the said plane. Whence it follows, that when
<br>the eye is somewhat removed from the [station point of the]
<br>perspective that it has been gazing at, all the objects represented
<br>look monstrous, and this does not occur in natural perspective,
<br>which has been defined above. Let us say then, that the square _a b
<br>c d_ figured above is foreshortened being seen by the eye situated
<br>in the centre of the side which is in front. But a mixture of
<br>artificial and natural perspective will be seen in this tetragon
<br>called _el main_ [Footnote 20: _el main_ is quite legibly written in
<br>the original; the meaning and derivation of the word are equally
<br>doubtful.], that is to say _e f g h_ which must appear to the eye of
<br>the spectator to be equal to _a b c d_ so long as the eye remains in
<br>its first position between _c_ and _d_. And this will be seen to
<br>have a good effect, because the natural perspective of the plane
<br>will conceal the defects which would [otherwise] seem monstrous.
<br>
<br>_III._
<br>
<br>_Six books on Light and Shade._
<br>
<br>_Linear Perspective cannot be immediately followed by either the_
<br>"prospettiva de' perdimenti" _or the_ "prospettiva de' colori" _or
<br>the aerial perspective; since these branches of the subject
<br>presuppose a knowledge of the principles of Light and Shade. No
<br>apology, therefore, is here needed for placing these immediately
<br>after Linear Perspective._
<br>
<br>_We have various plans suggested by Leonardo for the arrangement of
<br>the mass of materials treating of this subject. Among these I have
<br>given the preference to a scheme propounded in No._ III, _because,
<br>in all probability, we have here a final and definite purpose
<br>expressed. Several authors have expressed it as their opinion that
<br>the Paris Manuscript_ C _is a complete and finished treatise on
<br>Light and Shade. Certainly, the Principles of Light and Shade form
<br>by far the larger portion of this MS. which consists of two separate
<br>parts; still, the materials are far from being finally arranged. It
<br>is also evident that he here investigates the subject from the point
<br>of view of the Physicist rather than from that of the Painter._
<br>
<br>_The plan of a scheme of arrangement suggested in No._ III _and
<br>adopted by me has been strictly adhered to for the first four Books.
<br>For the three last, however, few materials have come down to us; and
<br>it must be admitted that these three Books would find a far more
<br>appropriate place in a work on Physics than in a treatise on
<br>Painting. For this reason I have collected in Book V all the
<br>chapters on Reflections, and in Book VI I have put together and
<br>arranged all the sections of MS._ C _that belong to the book on
<br>Painting, so far as they relate to Light and Shade, while the
<br>sections of the same MS. which treat of the_ "Prospettiva de'
<br>perdimenti" _have, of course, been excluded from the series on Light
<br>and Shade._
<br>
<br>[Footnote III: This text has already been published with some slight
<br>variations in Dozio's pamphlet _Degli scritti e disegni di Leonardo
<br>da Vinci_, Milan 1871, pp. 30--31. Dozio did not transcribe it from
<br>the original MS. which seems to have remained unknown to him, but
<br>from an old copy (MS. H. 227 in the Ambrosian Library).]
<br>
<br>GENERAL INTRODUCTION.
<br>
<br>Prolegomena.</p>]]></description>
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<item>
<title>Page 108</title>
<link>http://interconnected.org/home/more/davinci/108.html</link>
<description><![CDATA[<p>Here follows what is wanting in the margin at the foot on the other
<br>side of this page.
<br>
<br>Natural perspective acts in a contrary way; for, at greater
<br>distances the object seen appears smaller, and at a smaller distance
<br>the object appears larger. But this said invention requires the
<br>spectator to stand with his eye at a small hole and then, at that
<br>small hole, it will be very plain. But since many (men's) eyes
<br>endeavour at the same time to see one and the same picture produced
<br>by this artifice only one can see clearly the effect of this
<br>perspective and all the others will see confusion. It is well
<br>therefore to avoid such complex perspective and hold to simple
<br>perspective which does not regard planes as foreshortened, but as
<br>much as possible in their proper form. This simple perspective, in
<br>which the plane intersects the pyramids by which the images are
<br>conveyed to the eye at an equal distance from the eye is our
<br>constant experience, from the curved form of the pupil of the eye on
<br>which the pyramids are intersected at an equal distance from the
<br>visual virtue.
<br>
<br>[Footnote 24: _la prima di sopra_ i. e. the first of the three
<br>diagrams which, in the original MS., are placed in the margin at the
<br>beginning of this chapter.]</p>]]></description>
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<item>
<title>Page 107</title>
<link>http://interconnected.org/home/more/davinci/107.html</link>
<description><![CDATA[<p>OF EQUAL OBJECTS THE MOST REMOTE LOOK THE SMALLEST.
<br>
<br>The practice of perspective may be divided into ... parts [Footnote
<br>4: _in_ ... _parte_. The space for the number is left blank in the
<br>original.], of which the first treats of objects seen by the eye at
<br>any distance; and it shows all these objects just as the eye sees
<br>them diminished, without obliging a man to stand in one place rather
<br>than another so long as the plane does not produce a second
<br>foreshortening.
<br>
<br>But the second practice is a combination of perspective derived
<br>partly from art and partly from nature and the work done by its
<br>rules is in every portion of it, influenced by natural perspective
<br>and artificial perspective. By natural perspective I mean that the
<br>plane on which this perspective is represented is a flat surface,
<br>and this plane, although it is parallel both in length and height,
<br>is forced to diminish in its remoter parts more than in its nearer
<br>ones. And this is proved by the first of what has been said above,
<br>and its diminution is natural. But artificial perspective, that is
<br>that which is devised by art, does the contrary; for objects equal
<br>in size increase on the plane where it is foreshortened in
<br>proportion as the eye is more natural and nearer to the plane, and
<br>as the part of the plane on which it is figured is farther from the
<br>eye.
<br>
<br>And let this plane be _d e_ on which are seen 3 equal circles which
<br>are beyond this plane _d e_, that is the circles _a b c_. Now you
<br>see that the eye _h_ sees on the vertical plane the sections of the
<br>images, largest of those that are farthest and smallest of the
<br>nearest.</p>]]></description>
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<item>
<title>Page 106</title>
<link>http://interconnected.org/home/more/davinci/106.html</link>
<description><![CDATA[<p>PERSPECTIVE.
<br>
<br>If two similar and equal objects are placed one beyond the other at
<br>a given distance the difference in their size will appear greater in
<br>proportion as they are nearer to the eye that sees them. And
<br>conversely there will seem to be less difference in their size in
<br>proportion as they are remote from the eve.
<br>
<br>This is proved by the proportions of their distances among
<br>themselves; for, if the first of these two objects were as far from
<br>the eye, as the 2nd from the first this would be called the second
<br>proportion: since, if the first is at 1 braccia from the eye and the
<br>2nd at two braccia, two being twice as much as one, the first object
<br>will look twice as large as the second. But if you place the first
<br>at a hundred braccia from you and the second at a hundred and one,
<br>you will find that the first is only so much larger than the second
<br>as 100 is less than 101; and the converse is equally true. And
<br>again, the same thing is proved by the 4th of this book which shows
<br>that among objects that are equal, there is the same proportion in
<br>the diminution of the size as in the increase in the distance from
<br>the eye of the spectator.
<br>
<br>On natural perspective (107--109).</p>]]></description>
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<item>
<title>Page 105</title>
<link>http://interconnected.org/home/more/davinci/105.html</link>
<description><![CDATA[<p>The eye cannot judge where an object high up ought to descend.</p>]]></description>
</item>

<item>
<title>Page 104</title>
<link>http://interconnected.org/home/more/davinci/104.html</link>
<description><![CDATA[<p>The differences in the diminution of objects of equal size in
<br>consequence of their various remoteness from the eye will bear among
<br>themselves the same proportions as those of the spaces between the
<br>eye and the different objects.
<br>
<br>Find out how much a man diminishes at a certain distance and what
<br>its length is; and then at twice that distance and at 3 times, and
<br>so make your general rule.</p>]]></description>
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<item>
<title>Page 103</title>
<link>http://interconnected.org/home/more/davinci/103.html</link>
<description><![CDATA[<p>PERSPECTIVE.
<br>
<br>Let _f_ be the level and distance of the eye; and _a_ the vertical
<br>plane, as high as a man; let _e_ be a man, then I say that on the
<br>plane this will be the distance from the plane to the 2nd man.</p>]]></description>
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<title>Page 102</title>
<link>http://interconnected.org/home/more/davinci/102.html</link>
<description><![CDATA[<p>I GIVE THE DEGREES OF THE OBJECTS SEEN BY THE EYE AS THE MUSICIAN
<br>DOES THE NOTES HEARD BY THE EAR.
<br>
<br>Although the objects seen by the eye do, in fact, touch each other
<br>as they recede, I will nevertheless found my rule on spaces of 20
<br>braccia each; as a musician does with notes, which, though they can
<br>be carried on one into the next, he divides into degrees from note
<br>to note calling them 1st, 2nd, 3rd, 4th, 5th; and has affixed a name
<br>to each degree in raising or lowering the voice.</p>]]></description>
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<title>Page 101</title>
<link>http://interconnected.org/home/more/davinci/101.html</link>
<description><![CDATA[<p>Begin from the line _m f_ with the eye below; then go up and do the
<br>same with the line _n f_, then with the eye above and close to the 2
<br>gauges on the ground look at _m n_; then as _c m_ is to _m n_ so
<br>will _n m_ be to _n s_.
<br>
<br>If _a n_ goes 3 times into _f b, m p_ will do the same into _p g_.
<br>Then go backwards so far as that _c d_ goes twice into _a n_ and _p
<br>g_ will be equal to _g h_. And _m p_ will go into _h p_ as often as
<br>_d c_ into _o p_.
<br>
<br>[Footnote: The first three lines are unfortunately very obscure.]</p>]]></description>
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<title>Page 100</title>
<link>http://interconnected.org/home/more/davinci/100.html</link>
<description><![CDATA[<p>OF THE DIMINUTION OF OBJECTS AT VARIOUS DISTANCES.
<br>
<br>A second object as far distant from the first as the first is from
<br>the eye will appear half the size of the first, though they be of
<br>the same size really.
<br>
<br>OF THE DEGREES OF DIMINUTION.
<br>
<br>If you place the vertical plane at one braccio from the eye, the
<br>first object, being at a distance of 4 braccia from your eye will
<br>diminish to 3/4 of its height at that plane; and if it is 8 braccia
<br>from the eye, to 7/8; and if it is 16 braccia off, it will diminish
<br>to 15/16 of its height and so on by degrees, as the space doubles
<br>the diminution will double.</p>]]></description>
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<item>
<title>Page 99</title>
<link>http://interconnected.org/home/more/davinci/99.html</link>
<description><![CDATA[<p>OF LINEAR PERSPECTIVE.
<br>
<br>Linear Perspective deals with the action of the lines of sight, in
<br>proving by measurement how much smaller is a second object than the
<br>first, and how much the third is smaller than the second; and so on
<br>by degrees to the end of things visible. I find by experience that
<br>if a second object is as far beyond the first as the first is from
<br>the eye, although they are of the same size, the second will seem
<br>half the size of the first and if the third object is of the same
<br>size as the 2nd, and the 3rd is as far beyond the second as the 2nd
<br>from the first, it will appear of half the size of the second; and
<br>so on by degrees, at equal distances, the next farthest will be half
<br>the size of the former object. So long as the space does not exceed
<br>the length of 20 braccia. But, beyond 20 braccia figures of equal
<br>size will lose 2/4 and at 40 braccia they will lose 9/10, and 19/20
<br>at 60 braccia, and so on diminishing by degrees. This is if the
<br>picture plane is distant from you twice your own height. If it is
<br>only as far off as your own height, there will be a great difference
<br>between the first braccia and the second.
<br>
<br>[Footnote: This chapter is included in DUFRESNE'S and MANZI'S
<br>editions of the Treatise on Painting. H. LUDWIG, in his commentary,
<br>calls this chapter "_eines der wichtigsten im ganzen Tractat_", but
<br>at the same time he asserts that its substance has been so
<br>completely disfigured in the best MS. copies that we ought not to
<br>regard Leonardo as responsible for it. However, in the case of this
<br>chapter, the old MS. copies agree with the original as it is
<br>reproduced above. From the chapters given later in this edition,
<br>which were written at a subsequent date, it would appear that
<br>Leonardo corrected himself on these points.]</p>]]></description>
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<item>
<title>Page 98</title>
<link>http://interconnected.org/home/more/davinci/98.html</link>
<description><![CDATA[<p>PERSPECTIVE.
<br>
<br>No second object can be so much lower than the first as that the eye
<br>will not see it higher than the first, if the eye is above the
<br>second.
<br>
<br>PERSPECTIVE.
<br>
<br>And this second object will never be so much higher than the first
<br>as that the eye, being below them, will not see the second as lower
<br>than the first.
<br>
<br>PERSPECTIVE.
<br>
<br>If the eye sees a second square through the centre of a smaller one,
<br>that is nearer, the second, larger square will appear to be
<br>surrounded by the smaller one.
<br>
<br>PERSPECTIVE--PROPOSITION.
<br>
<br>Objects that are farther off can never be so large but that those in
<br>front, though smaller, will conceal or surround them.
<br>
<br>DEFINITION.
<br>
<br>This proposition can be proved by experiment. For if you look
<br>through a small hole there is nothing so large that it cannot be
<br>seen through it and the object so seen appears surrounded and
<br>enclosed by the outline of the sides of the hole. And if you stop it
<br>up, this small stopping will conceal the view of the largest object.
<br>
<br>The apparent size of objects defined by calculation (99-105)</p>]]></description>
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<title>Page 97</title>
<link>http://interconnected.org/home/more/davinci/97.html</link>
<description><![CDATA[<p>PERSPECTIVE.
<br>
<br>Among objects of equal size, that which is most remote from the eye
<br>will look the smallest.</p>]]></description>
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<item>
<title>Page 96</title>
<link>http://interconnected.org/home/more/davinci/96.html</link>
<description><![CDATA[<p>Why an object is less distinct when brought near to the eye, and why
<br>with spectacles, or without the naked eye sees badly either close or
<br>far off [as the case may be].</p>]]></description>
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<title>Page 95</title>
<link>http://interconnected.org/home/more/davinci/95.html</link>
<description><![CDATA[<p>Among objects of equal size that which is most remote from the eye
<br>will look the smallest. [Footnote: This axiom, sufficiently clear in
<br>itself, is in the original illustrated by a very large diagram,
<br>constructed like that here reproduced under No. 108.
<br>
<br>The same idea is repeated in C. A. I a; I a, stated as follows:
<br>_Infra le cose d'equal grandeza quella si dimostra di minor figura
<br>che sara piu distante dall' ochio_.--]</p>]]></description>
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