<?xml version="1.0" ?>
<rss version="0.91">
<channel>
<title>The Notebooks of Leonardo Da Vinci</title>
<link>http://interconnected.org/home/more/davinci/</link>
<description>Day-by-day Da Vinci. Read the pages of the Notebooks by RSS, one at a time. This feed began on 17 May 2008.</description>

<item>
<title>Page 49</title>
<link>http://interconnected.org/home/more/davinci/49.html</link>
<description><![CDATA[<p>The nature of the outline.
<br>
<br>The boundaries of bodies are the least of all things. The
<br>proposition is proved to be true, because the boundary of a thing is
<br>a surface, which is not part of the body contained within that
<br>surface; nor is it part of the air surrounding that body, but is the
<br>medium interposted between the air and the body, as is proved in its
<br>place. But the lateral boundaries of these bodies is the line
<br>forming the boundary of the surface, which line is of invisible
<br>thickness. Wherefore O painter! do not surround your bodies with
<br>lines, and above all when representing objects smaller than nature;
<br>for not only will their external outlines become indistinct, but
<br>their parts will be invisible from distance.</p>]]></description>
</item>

<item>
<title>Page 48</title>
<link>http://interconnected.org/home/more/davinci/48.html</link>
<description><![CDATA[<p>OF DRAWING OUTLINE.
<br>
<br>Consider with the greatest care the form of the outlines of every
<br>object, and the character of their undulations. And these
<br>undulations must be separately studied, as to whether the curves are
<br>composed of arched convexities or angular concavities.</p>]]></description>
</item>

<item>
<title>Page 47</title>
<link>http://interconnected.org/home/more/davinci/47.html</link>
<description><![CDATA[<p>DEFINITION OF THE NATURE OF THE LINE.
<br>
<br>The line has in itself neither matter nor substance and may rather
<br>be called an imaginary idea than a real object; and this being its
<br>nature it occupies no space. Therefore an infinite number of lines
<br>may be conceived of as intersecting each other at a point, which has
<br>no dimensions and is only of the thickness (if thickness it may be
<br>called) of one single line.
<br>
<br>HOW WE MAY CONCLUDE THAT A SUPERFICIES TERMINATES IN A POINT?
<br>
<br>An angular surface is reduced to a point where it terminates in an
<br>angle. Or, if the sides of that angle are produced in a straight
<br>line, then--beyond that angle--another surface is generated,
<br>smaller, or equal to, or larger than the first.</p>]]></description>
</item>

<item>
<title>Page 46</title>
<link>http://interconnected.org/home/more/davinci/46.html</link>
<description><![CDATA[<p>The point, being indivisible, occupies no space. That which occupies
<br>no space is nothing. The limiting surface of one thing is the
<br>beginning of another. 2. That which is no part of any body is called
<br>nothing. 1. That which has no limitations, has no form. The
<br>limitations of two conterminous bodies are interchangeably the
<br>surface of each. All the surfaces of a body are not parts of that
<br>body.
<br>
<br>Of the line (47-48).</p>]]></description>
</item>

<item>
<title>Page 45</title>
<link>http://interconnected.org/home/more/davinci/45.html</link>
<description><![CDATA[<p>1, The superficies is a limitation of the body. 2, and the
<br>limitation of a body is no part of that body. 4, and the limitation
<br>of one body is that which begins another. 3, that which is not part
<br>of any body is nothing. Nothing is that which fills no space.
<br>
<br>If one single point placed in a circle may be the starting point of
<br>an infinite number of lines, and the termination of an infinite
<br>number of lines, there must be an infinite number of points
<br>separable from this point, and these when reunited become one again;
<br>whence it follows that the part may be equal to the whole.</p>]]></description>
</item>

<item>
<title>Page 44</title>
<link>http://interconnected.org/home/more/davinci/44.html</link>
<description><![CDATA[<p>OF THE NATURAL POINT.
<br>
<br>The smallest natural point is larger than all mathematical points,
<br>and this is proved because the natural point has continuity, and any
<br>thing that is continuous is infinitely divisible; but the
<br>mathematical point is indivisible because it has no size.
<br>
<br>[Footnote: This definition was inserted by Leonardo on a MS. copy on
<br>parchment of the well-known _"Trattato d'Architettura civile e
<br>militare"_ &c. by FRANCESCO DI GIORGIO; opposite a passage where the
<br>author says: _'In prima he da sapere che punto e quella parie della
<br>quale he nulla--Linia he luncheza senza apieza; &c.]</p>]]></description>
</item>

<item>
<title>Page 43</title>
<link>http://interconnected.org/home/more/davinci/43.html</link>
<description><![CDATA[<p>A point is not part of a line.</p>]]></description>
</item>

<item>
<title>Page 42</title>
<link>http://interconnected.org/home/more/davinci/42.html</link>
<description><![CDATA[<p>All the problems of perspective are made clear by the five terms of
<br>mathematicians, which are:--the point, the line, the angle, the
<br>superficies and the solid. The point is unique of its kind. And the
<br>point has neither height, breadth, length, nor depth, whence it is
<br>to be regarded as indivisible and as having no dimensions in space.
<br>The line is of three kinds, straight, curved and sinuous and it has
<br>neither breadth, height, nor depth. Hence it is indivisible,
<br>excepting in its length, and its ends are two points. The angle is
<br>the junction of two lines in a point.</p>]]></description>
</item>

<item>
<title>Page 41</title>
<link>http://interconnected.org/home/more/davinci/41.html</link>
<description><![CDATA[<p>The art of perspective is of such a nature as to make what is flat
<br>appear in relief and what is in relief flat.
<br>
<br>The elements of perspective--Of the Point (42-46).</p>]]></description>
</item>

<item>
<title>Page 40</title>
<link>http://interconnected.org/home/more/davinci/40.html</link>
<description><![CDATA[<p>ON PAINTING.
<br>
<br>Perspective is the best guide to the art of Painting.
<br>
<br>[Footnote: 40. Compare 53, 2.]</p>]]></description>
</item>

<item>
<title>Page 39</title>
<link>http://interconnected.org/home/more/davinci/39.html</link>
<description><![CDATA[<p>The eye--which sees all objects reversed--retains the images for
<br>some time. This conclusion is proved by the results; because, the
<br>eye having gazed at light retains some impression of it. After
<br>looking (at it) there remain in the eye images of intense
<br>brightness, that make any less brilliant spot seem dark until the
<br>eye has lost the last trace of the impression of the stronger light.
<br>
<br>_II.
<br>
<br>Linear Perspective.
<br>
<br>We see clearly from the concluding sentence of section 49, where the
<br>author directly addresses the painter, that he must certainly have
<br>intended to include the elements of mathematics in his Book on the
<br>art of Painting. They are therefore here placed at the beginning. In
<br>section 50 the theory of the "Pyramid of Sight" is distinctly and
<br>expressly put forward as the fundamental principle of linear
<br>perspective, and sections 52 to 57 treat of it fully. This theory of
<br>sight can scarcely be traced to any author of antiquity. Such
<br>passages as occur in Euclid for instance, may, it is true, have
<br>proved suggestive to the painters of the Renaissance, but it would
<br>be rash to say any thing decisive on this point.
<br>
<br>Leon Battista Alberti treats of the "Pyramid of Sight" at some
<br>length in his first Book of Painting; but his explanation differs
<br>widely from Leonardo's in the details. Leonardo, like Alberti, may
<br>have borrowed the broad lines of his theory from some views commonly
<br>accepted among painters at the time; but he certainly worked out its
<br>application in a perfectly original manner.
<br>
<br>The axioms as to the perception of the pyramid of rays are followed
<br>by explanations of its origin, and proofs of its universal
<br>application (58--69). The author recurs to the subject with endless
<br>variations; it is evidently of fundamental importance in his
<br>artistic theory and practice. It is unnecessary to discuss how far
<br>this theory has any scientific value at the present day; so much as
<br>this, at any rate, seems certain: that from the artist's point of
<br>view it may still claim to be of immense practical utility.
<br>
<br>According to Leonardo, on one hand, the laws of perspective are an
<br>inalienable condition of the existence of objects in space; on the
<br>other hand, by a natural law, the eye, whatever it sees and wherever
<br>it turns, is subjected to the perception of the pyramid of rays in
<br>the form of a minute target. Thus it sees objects in perspective
<br>independently of the will of the spectator, since the eye receives
<br>the images by means of the pyramid of rays "just as a magnet
<br>attracts iron".
<br>
<br>In connection with this we have the function of the eye explained by
<br>the Camera obscura, and this is all the more interesting and
<br>important because no writer previous to Leonardo had treated of this
<br>subject_ (70--73). _Subsequent passages, of no less special interest,
<br>betray his knowledge of refraction and of the inversion of the image
<br>in the camera and in the eye_ (74--82).
<br>
<br>_From the principle of the transmission of the image to the eye and
<br>to the camera obscura he deduces the means of producing an
<br>artificial construction of the pyramid of rays or--which is the same
<br>thing--of the image. The fundamental axioms as to the angle of sight
<br>and the vanishing point are thus presented in a manner which is as
<br>complete as it is simple and intelligible_ (86--89).
<br>
<br>_Leonardo distinguishes between simple and complex perspective_ (90,
<br>91). _The last sections treat of the apparent size of objects at
<br>various distances and of the way to estimate it_ (92--109).
<br>
<br>General remarks on perspective (40-41).</p>]]></description>
</item>

<item>
<title>Page 38</title>
<link>http://interconnected.org/home/more/davinci/38.html</link>
<description><![CDATA[<p>The pupil of the eye, in the open air, changes in size with every
<br>degree of motion from the sun; and at every degree of its changes
<br>one and the same object seen by it will appear of a different size;
<br>although most frequently the relative scale of surrounding objects
<br>does not allow us to detect these variations in any single object we
<br>may look at.</p>]]></description>
</item>

<item>
<title>Page 37</title>
<link>http://interconnected.org/home/more/davinci/37.html</link>
<description><![CDATA[<p>Experiment [showing] the dilatation and contraction of the pupil,
<br>from the motion of the sun and other luminaries. In proportion as
<br>the sky is darker the stars appear of larger size, and if you were
<br>to light up the medium these stars would look smaller; and this
<br>difference arises solely from the pupil which dilates and contracts
<br>with the amount of light in the medium which is interposed between
<br>the eye and the luminous body. Let the experiment be made, by
<br>placing a candle above your head at the same time that you look at a
<br>star; then gradually lower the candle till it is on a level with the
<br>ray that comes from the star to the eye, and then you will see the
<br>star diminish so much that you will almost lose sight of it.
<br>
<br>[Footnote: No reference is made in the text to the letters on the
<br>accompanying diagram.]</p>]]></description>
</item>

<item>
<title>Page 36</title>
<link>http://interconnected.org/home/more/davinci/36.html</link>
<description><![CDATA[<p>ON PERSPECTIVE.
<br>
<br>The eye which turns from a white object in the light of the sun and
<br>goes into a less fully lighted place will see everything as dark.
<br>And this happens either because the pupils of the eyes which have
<br>rested on this brilliantly lighted white object have contracted so
<br>much that, given at first a certain extent of surface, they will
<br>have lost more than 3/4 of their size; and, lacking in size, they
<br>are also deficient in [seeing] power. Though you might say to me: A
<br>little bird (then) coming down would see comparatively little, and
<br>from the smallness of his pupils the white might seem black! To this
<br>I should reply that here we must have regard to the proportion of
<br>the mass of that portion of the brain which is given up to the sense
<br>of sight and to nothing else. Or--to return--this pupil in Man
<br>dilates and contracts according to the brightness or darkness of
<br>(surrounding) objects; and since it takes some time to dilate and
<br>contract, it cannot see immediately on going out of the light and
<br>into the shade, nor, in the same way, out of the shade into the
<br>light, and this very thing has already deceived me in painting an
<br>eye, and from that I learnt it.</p>]]></description>
</item>

<item>
<title>Page 35</title>
<link>http://interconnected.org/home/more/davinci/35.html</link>
<description><![CDATA[<p>ON PAINTING.
<br>
<br>If the eye, when [out of doors] in the luminous atmosphere, sees a
<br>place in shadow, this will look very much darker than it really is.
<br>This happens only because the eye when out in the air contracts the
<br>pupil in proportion as the atmosphere reflected in it is more
<br>luminous. And the more the pupil contracts, the less luminous do the
<br>objects appear that it sees. But as soon as the eye enters into a
<br>shady place the darkness of the shadow suddenly seems to diminish.
<br>This occurs because the greater the darkness into which the pupil
<br>goes the more its size increases, and this increase makes the
<br>darkness seem less.
<br>
<br>[Footnote 14: _La luce entrera_. _Luce_ occurs here in the sense of
<br>pupil of the eye as in no 51: C. A. 84b; 245a; I--5; and in many
<br>other places.]</p>]]></description>
</item>

<item>
<title>Page 34</title>
<link>http://interconnected.org/home/more/davinci/34.html</link>
<description><![CDATA[<p>Why when the eye has just seen the light, does the half light look
<br>dark to it, and in the same way if it turns from the darkness the
<br>half light look very bright?</p>]]></description>
</item>

</channel>
</rss>

