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<title>The Notebooks of Leonardo Da Vinci</title>
<link>http://interconnected.org/home/more/davinci/</link>
<description>Day-by-day Da Vinci. Read the pages of the Notebooks by RSS, one at a time. This feed began on 19 June 2006.</description>

<item>
<title>Page 1332</title>
<link>http://interconnected.org/home/more/davinci/1332.html</link>
<description><![CDATA[<p>If Petrarch was so fond of bay, it was because it is of a good taste
<br>in sausages and with tunny; I cannot put any value on their foolery.
<br>[Footnote: Conte Porro has published these lines in the _Archivio
<br>Stor. Lombarda_ VIII, IV; he reads the concluding line thus: _I no
<br>posso di loro gia (sic) co' far tesauro._--This is known to be by a
<br>contemporary poet, as Senatore Morelli informs me.]
<br>
<br>Tricks (1333-1335).</p>]]></description>
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<item>
<title>Page 1331</title>
<link>http://interconnected.org/home/more/davinci/1331.html</link>
<description><![CDATA[<p>The circular plans of carrying earth are very useful, inasmuch as
<br>men never stop in their work; and it is done in many ways. By one of
<br>these ways men carry the earth on their shoulders, by another in
<br>chests and others on wheelbarrows. The man who carries it on his
<br>shoulders first fills the tub on the ground, and he loses time in
<br>hoisting it on to his shoulders. He with the chests loses no time.
<br>[Footnote: The subject of this text has apparently no connection
<br>with the other texts of this section.]
<br>
<br>Irony (1332).</p>]]></description>
</item>

<item>
<title>Page 1330</title>
<link>http://interconnected.org/home/more/davinci/1330.html</link>
<description><![CDATA[<p>WHY DOGS TAKE PLEASURE IN SMELLING AT EACH OTHER.
<br>
<br>This animal has a horror of the poor, because they eat poor food,
<br>and it loves the rich, because they have good living and especially
<br>meat. And the excrement of animals always retains some virtue of its
<br>origin as is shown by the faeces ...
<br>
<br>Now dogs have so keen a smell, that they can discern by their nose
<br>the virtue remaining in these faeces, and if they find them in the
<br>streets, smell them and if they smell in them the virtue of meat or
<br>of other things, they take them, and if not, they leave them: And to
<br>return to the question, I say that if by means of this smell they
<br>know that dog to be well fed, they respect him, because they judge
<br>that he has a powerful and rich master; and if they discover no such
<br>smell with the virtue of meet, they judge that dog to be of small
<br>account and to have a poor and humble master, and therefore they
<br>bite that dog as they would his master.</p>]]></description>
</item>

<item>
<title>Page 1329</title>
<link>http://interconnected.org/home/more/davinci/1329.html</link>
<description><![CDATA[<p>(Of Bees.)
<br>
<br>They live together in communities, they are destroyed that we may
<br>take the honey from them. Many and very great nations will be
<br>destroyed in their own dwellings.</p>]]></description>
</item>

<item>
<title>Page 1328</title>
<link>http://interconnected.org/home/more/davinci/1328.html</link>
<description><![CDATA[<p>A COMMON THING.
<br>
<br>A wretched person will be flattered, and these flatterers are always
<br>the deceivers, robbers and murderers of the wretched person.
<br>
<br>The image of the sun where it falls appears as a thing which covers
<br>the person who attempts to cover it.
<br>
<br>(Money and Gold.)
<br>
<br>Out of cavernous pits a thing shall come forth which will make all
<br>the nations of the world toil and sweat with the greatest torments,
<br>anxiety and labour, that they may gain its aid.
<br>
<br>(Of the Dread of Poverty.)
<br>
<br>The malicious and terrible [monster] will cause so much terror of
<br>itself in men that they will rush together, with a rapid motion,
<br>like madmen, thinking they are escaping her boundless force.
<br>
<br>(Of Advice.)
<br>
<br>The man who may be most necessary to him who needs him, will be
<br>repaid with ingratitude, that is greatly contemned.</p>]]></description>
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<item>
<title>Page 1327</title>
<link>http://interconnected.org/home/more/davinci/1327.html</link>
<description><![CDATA[<p>The cloth which is held in the hand in the current of a running
<br>stream, in the waters of which the cloth leaves all its foulness and
<br>dirt, is meant to signify this &c.
<br>
<br>By the thorn with inoculated good fruit is signified those natures
<br>which of themselves were not disposed towards virtue, but by the aid
<br>of their preceptors they have the repudation of it.</p>]]></description>
</item>

<item>
<title>Page 1326</title>
<link>http://interconnected.org/home/more/davinci/1326.html</link>
<description><![CDATA[<p>(Of Peasants who work in shirts)
<br>
<br>Shadows will come from the East which will blacken with great colour
<br>darkness the sky that covers Italy.
<br>
<br>(Of the Barbers.)
<br>
<br>All men will take refuge in Africa.</p>]]></description>
</item>

<item>
<title>Page 1325</title>
<link>http://interconnected.org/home/more/davinci/1325.html</link>
<description><![CDATA[<p>Flax is dedicated to death, and to the corruption of mortals. To
<br>death, by being used for snares and nets for birds, animals and
<br>fish; to corruption, by the flaxen sheets in which the dead are
<br>wrapped when they are buried, and who become corrupt in these
<br>winding sheets.-- And again, this flax does not separate its fibre
<br>till it has begun to steep and putrefy, and this is the flower with
<br>which garlands and decorations for funerals should be made.</p>]]></description>
</item>

<item>
<title>Page 1324</title>
<link>http://interconnected.org/home/more/davinci/1324.html</link>
<description><![CDATA[<p>The knife, which is an artificial weapon, deprives man of his nails,
<br>his natural weapons.
<br>
<br>The mirror conducts itself haughtily holding mirrored in itself the
<br>Queen. When she departs the mirror remains there ...</p>]]></description>
</item>

<item>
<title>Page 1323</title>
<link>http://interconnected.org/home/more/davinci/1323.html</link>
<description><![CDATA[<p>The pen must necessarily have the penknife for a companion, and it
<br>is a useful companionship, for one is not good for much without the
<br>other.
<br>
<br>Schemes for prophecies (1324-1329).</p>]]></description>
</item>

<item>
<title>Page 1322</title>
<link>http://interconnected.org/home/more/davinci/1322.html</link>
<description><![CDATA[<p>Seeing the paper all stained with the deep blackness of ink, it he
<br>deeply regrets it; and this proves to the paper that the words,
<br>composed upon it were the cause of its being preserved.</p>]]></description>
</item>

<item>
<title>Page 1321</title>
<link>http://interconnected.org/home/more/davinci/1321.html</link>
<description><![CDATA[<p>A SIMILE.
<br>
<br>A vase of unbaked clay, when broken, may be remoulded, but not a
<br>baked one.</p>]]></description>
</item>

<item>
<title>Page 1320</title>
<link>http://interconnected.org/home/more/davinci/1320.html</link>
<description><![CDATA[<p>A JEST.
<br>
<br>Why Hungarian ducats have a double cross on them.</p>]]></description>
</item>

<item>
<title>Page 1319</title>
<link>http://interconnected.org/home/more/davinci/1319.html</link>
<description><![CDATA[<p>A FABLE.
<br>
<br>The lily set itself down by the shores of the Ticino, and the
<br>current carried away bank and the lily with it.</p>]]></description>
</item>

<item>
<title>Page 1318</title>
<link>http://interconnected.org/home/more/davinci/1318.html</link>
<description><![CDATA[<p>All those things which in winter are hidden under the snow, will be
<br>uncovered and laid bare in summer. (for Falsehood, which cannot
<br>remain hidden).</p>]]></description>
</item>

<item>
<title>Page 1317</title>
<link>http://interconnected.org/home/more/davinci/1317.html</link>
<description><![CDATA[<p>(Of Bags.)
<br>
<br>Goats will convey the wine to the city.</p>]]></description>
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