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<title>The Notebooks of Leonardo Da Vinci</title>
<link>http://interconnected.org/home/more/davinci/</link>
<description>Day-by-day Da Vinci. Read the pages of the Notebooks by RSS, one at a time. This feed began on 17 August 2005.</description>

<item>
<title>Page 1205</title>
<link>http://interconnected.org/home/more/davinci/1205.html</link>
<description><![CDATA[<p>Oh! speculators on things, boast not of knowing the things that
<br>nature ordinarily brings about; but rejoice if you know the end of
<br>those things which you yourself devise.</p>]]></description>
</item>

<item>
<title>Page 1204</title>
<link>http://interconnected.org/home/more/davinci/1204.html</link>
<description><![CDATA[<p>To preserve Nature's chiefest boon, that is freedom, I can find
<br>means of offence and defence, when it is assailed by ambitious
<br>tyrants, and first I will speak of the situation of the walls, and
<br>also I shall show how communities can maintain their good and just
<br>Lords.
<br>
<br>[Footnote: Compare No. 1266.]
<br>
<br>III.
<br>
<br>POLEMICS.--SPECULATION.
<br>
<br>Against Speculators (1205. 1206).</p>]]></description>
</item>

<item>
<title>Page 1203</title>
<link>http://interconnected.org/home/more/davinci/1203.html</link>
<description><![CDATA[<p>There will be eternal fame also for the inhabitants of that town,
<br>constructed and enlarged by him.
<br>
<br>All communities obey and are led by their magnates, and these
<br>magnates ally themselves with the lords and subjugate them in two
<br>ways: either by consanguinity, or by fortune; by consanguinity, when
<br>their children are, as it were, hostages, and a security and pledge
<br>of their suspected fidelity; by property, when you make each of
<br>these build a house or two inside your city which may yield some
<br>revenue and he shall have...; 10 towns, five thousand houses with
<br>thirty thousand inhabitants, and you will disperse this great
<br>congregation of people which stand like goats one behind the other,
<br>filling every place with fetid smells and sowing seeds of pestilence
<br>and death;
<br>
<br>And the city will gain beauty worthy of its name and to you it will
<br>be useful by its revenues, and the eternal fame of its
<br>aggrandizement.
<br>
<br>[Footnote: These notes were possibly written in preparation for a
<br>letter. The meaning is obscure.]</p>]]></description>
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<title>Page 1202</title>
<link>http://interconnected.org/home/more/davinci/1202.html</link>
<description><![CDATA[<p>The lover is moved by the beloved object as the senses are by
<br>sensible objects; and they unite and become one and the same thing.
<br>The work is the first thing born of this union; if the thing loved
<br>is base the lover becomes base.
<br>
<br>When the thing taken into union is perfectly adapted to that which
<br>receives it, the result is delight and pleasure and satisfaction.
<br>
<br>When that which loves is united to the thing beloved it can rest
<br>there; when the burden is laid down it finds rest there.
<br>
<br>Politics (1203. 1204).</p>]]></description>
</item>

<item>
<title>Page 1201</title>
<link>http://interconnected.org/home/more/davinci/1201.html</link>
<description><![CDATA[<p>Words which do not satisfy the ear of the hearer weary him or vex
<br>him, and the symptoms of this you will often see in such hearers in
<br>their frequent yawns; you therefore, who speak before men whose good
<br>will you desire, when you see such an excess of fatigue, abridge
<br>your speech, or change your discourse; and if you do otherwise, then
<br>instead of the favour you desire, you will get dislike and
<br>hostility.
<br>
<br>And if you would see in what a man takes pleasure, without hearing
<br>him speak, change the subject of your discourse in talking to him,
<br>and when you presently see him intent, without yawning or wrinkling
<br>his brow or other actions of various kinds, you may be certain that
<br>the matter of which you are speaking is such as is agreeable to him
<br>&c.</p>]]></description>
</item>

<item>
<title>Page 1200</title>
<link>http://interconnected.org/home/more/davinci/1200.html</link>
<description><![CDATA[<p>Just as courage imperils life, fear protects it.
<br>
<br>Threats alone are the weapons of the threatened man.
<br>
<br>Wherever good fortune enters, envy lays siege to the place and
<br>attacks it; and when it departs, sorrow and repentance remain
<br>behind.
<br>
<br>He who walks straight rarely falls.
<br>
<br>It is bad if you praise, and worse if you reprove a thing, I mean,
<br>if you do not understand the matter well.
<br>
<br>It is ill to praise, and worse to reprimand in matters that you do
<br>not understand.</p>]]></description>
</item>

<item>
<title>Page 1199</title>
<link>http://interconnected.org/home/more/davinci/1199.html</link>
<description><![CDATA[<p>Fear arises sooner than any thing else.</p>]]></description>
</item>

<item>
<title>Page 1198</title>
<link>http://interconnected.org/home/more/davinci/1198.html</link>
<description><![CDATA[<p>We are deceived by promises and time disappoints us ... [Footnote 2:
<br>The rest of this passage may be rendered in various ways, but none
<br>of them give a satisfactory meaning.]</p>]]></description>
</item>

<item>
<title>Page 1197</title>
<link>http://interconnected.org/home/more/davinci/1197.html</link>
<description><![CDATA[<p>Envy wounds with false accusations, that is with detraction, a thing
<br>which scares virtue.</p>]]></description>
</item>

<item>
<title>Page 1196</title>
<link>http://interconnected.org/home/more/davinci/1196.html</link>
<description><![CDATA[<p>To speak well of a base man is much the same as speaking ill of a
<br>good man.</p>]]></description>
</item>

<item>
<title>Page 1195</title>
<link>http://interconnected.org/home/more/davinci/1195.html</link>
<description><![CDATA[<p>A SIMILE FOR PATIENCE.
<br>
<br>Patience serves us against insults precisely as clothes do against
<br>the cold. For if you multiply your garments as the cold increases,
<br>that cold cannot hurt you; in the same way increase your patience
<br>under great offences, and they cannot hurt your feelings.</p>]]></description>
</item>

<item>
<title>Page 1194</title>
<link>http://interconnected.org/home/more/davinci/1194.html</link>
<description><![CDATA[<p>The memory of benefits is a frail defence against ingratitude.
<br>
<br>Reprove your friend in secret and praise him openly.
<br>
<br>Be not false about the past.</p>]]></description>
</item>

<item>
<title>Page 1193</title>
<link>http://interconnected.org/home/more/davinci/1193.html</link>
<description><![CDATA[<p>Where there is most feeling, there is the greatest martyrdom;--a
<br>great martyr.</p>]]></description>
</item>

<item>
<title>Page 1192</title>
<link>http://interconnected.org/home/more/davinci/1192.html</link>
<description><![CDATA[<p>The man who does not restrain wantonness, allies himself with
<br>beasts.
<br>
<br>You can have no dominion greater or less than that over yourself.
<br>
<br>He who thinks little, errs much.
<br>
<br>It is easier to contend with evil at the first than at the last.
<br>
<br>No counsel is more loyal than that given on ships which are in
<br>peril: He may expect loss who acts on the advice of an inexperienced
<br>youth.</p>]]></description>
</item>

<item>
<title>Page 1191</title>
<link>http://interconnected.org/home/more/davinci/1191.html</link>
<description><![CDATA[<p>Ask counsel of him who rules himself well.
<br>
<br>Justice requires power, insight, and will; and it resembles the
<br>queen-bee.
<br>
<br>He who does not punish evil commands it to be done.
<br>
<br>He who takes the snake by the tail will presently be bitten by it.
<br>
<br>The grave will fall in upon him who digs it.</p>]]></description>
</item>

<item>
<title>Page 1190</title>
<link>http://interconnected.org/home/more/davinci/1190.html</link>
<description><![CDATA[<p>We ought not to desire the impossible. [Footnote: The writing of
<br>this note, which is exceedingly minute, is reproduced in facsimile
<br>on Pl. XLI No. 5 above the first diagram.</p>]]></description>
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